om--shanti Baba's clarification of Murlis--1 |
Transcript of Baba’s clarification of murli 22-4-86--(Tape-9).
Introduction< /b>: Murlis are the direct oral instructions of Shivbaba to his soul-conscious children. They contain power and vibration of magic to bring about self-transformation. The language used by Shivbaba is Hindi, which is the mother tongue of his chariot. For the children who are not able to hear directly from the father, recorded tapes of the murlis are available for them. English transcripts are translations from the Hindi tapes. Readers are advised to read these transcripts in soul-consciousness in order to understand and derive maximum benefit from these messages. Please bear in mind that there is a margin of error when translations are used. Any mistakes are the sole responsibility of the translators, but every care has been taken to present gyan accurately.
From this 10-paged transcript, you can find answers to the following questions:
The song: "To live in your lane and to die in your lane"
All the children heard this song. By saying children, it is meant children from all the centers. All the children know that Baba is saying this for us Brahmins. Children, did you hear this song? Did you hear this song to become a garland around Baba’s neck whilst living, also to go to moolvatan(soul world) and live in Baba’s home? Did you hear this song? That is Shivbaba’s home where all the saligrams(souls) live. The children who are jewels of the Brahmin clan and spinners of the discus of self-realization know that exactly the s ame Baba has come. That Baba who took you home before and having taken you home had sent you to sukhdham (land of happiness). That Baba says now you have to become nanga (naked). To become naked is a bad thing. Why do you have to become naked? They say such and such is a naked person. By naked Baba means to renounce body-consciousness i.e getting rid of the body-consciousness when coming in front of the father to give your pota mail (chart). All the sins and all the other things which are eating your heart, you tell Baba about them, means to become naked, to remove the cloth of body-consciousness completely. There should be no secrets between the father and his children. To become naked means to give your true chart. This also means to imbibe the nirakari (bodiless) stage. To remove body consciousness and the status symbol of name and fame of this world. So you children have to become naked-- in other words you have not become that as yet because the one who gives the complete and true chart is only one out of many. So one has to become naked first. There are statues of him in a naked form. He does not care what the world thinks about him. The children too have to become naked. It is not that the children will not become bap-saman (equal to the father). You have to forget body-consciousness.
This old world will be finished and rubbed out. The world that is going to be destroyed, do you have to keep worrying and caring about that world? Will it think of you or should we become carefree of that? The world that is standing in front of you, the new world, should you not care about that world or should you care about the world that is going to be destroyed? Do you have to die caring about this old world? What should you do? You should care about the new world which is about to come and live by that code of conduct. That is the world made by the father and the old world is about to be destroyed. In the world of us Brahmins, there is also an old world and a new world is standing in front of you. You have crossed the old class, you have passed it. You have been transferred into the new class. A new sanghatan (gathering) means a new world of Brahmins. You have to leave this body, meaning you have to give everything up because this whole world is going to finish. Now we have to go back home. All children are now happy because you have stumbled here and there to go home but having stumbled here and there, you have not found the path. Human beings on seeing the attraction of bhakti cult get struck in it. Attraction means, the pomp and the show of bhakti cult. They see this pomp and show, get stuck in it and die because this is the quicksand of bhakti. The more they want to come out of it, the more they get stuck in it. The human beings are stucked up to their neck in this quicksand. Now, children are saying to Baba, Baba we are forgetting this old world and these old bodies. We will become bodiless and go home with you. It is in everyone’s intellect Supreme Father Supreme Soul has come from Paramdham to take us back. The father says become pavitra (pure) and remember me, that is all. You have to die a living death. One is to die with the body, which Baba does not teach us. Not like Mama and Baba who gave up their bodies and that we also have to give up the bodies to become sukshamvatanvasi (dwellers of the subtle region) and become such angels. NO, BABA DOES NOT GIVE US THIS AIM AND OBJECT IN THE MURLIS, TO GIVE UP THE BODY LIKE THAT. OUR GODLY STUDY IS NOT SUCH THAT WE STUDY NOW AND GET THE REWARD FOR IT IN THE NEXT BIRTH. This study is to become nar se Narayan. To become directly Narayan from nar (ordinary man) in this very birth. Not that we have to become a prince in the next birth from being nar in this birth. There is no song and praise for nar se prince but there is a song and praise for becoming Narayan directly from nar. When will you become this? When you break all the connections with the old world, the body and the bodily connections whether they are lokik connections of iron or connections of the alokik Brahmin world which are golden connections, they are the chains of gold. You have to die from both of them, you have to renounce both type of connections. This is what is called dying a living death. To die a living death means to follow the father’s directions completely.
You know that the souls live in the home. In the father’s home the body-conscious ones cannot live. It is already been said in the murli, onl y those who completely died will be able to stay with the father. They would have died from body-consciousness. If they still have body-consciousness and start living with the father then the accounts of the sins will multiply hundred to thousand times. The accounts of sins will become thousand times more and one day they will run away from here because the vessel of the sins will fill up very quickly. Is this a loss or a profit staying with the father? This is a loss. Do you have to live with the father to suffer a loss? There is loss many many times over and there is profit many many times over. If you give your true chart then the true father will be happy with you. They say the true father is happy with the honest-hearted ones. He is never happy with the false-hearted ones. So only the ones who have died completely can stay with the father. When you have died completely the body-consciousness is totally finished. To stay with the father and still have body-consciousness is a very bad thing. Is Baba talkin g about Paramdham or this world? In the vaanis (versions) it has been said by the father that you children will bring Paramdham down to this earth, meaning in this world 3 dhams (regions) have to be made ready. Shantidham where there will be tapasya, call it Shantidham or broad Madhuban, all the souls will be in an atmic stage there, and no one will be body-conscious. This will be a practical gathering, a sample of moolvatan in this corporeal world. This will be the home of the father in practical but the ones with body consciousness will not be able to stay in this. From here you will be transferred to Sukhdam (land of happiness). Where will Sukhdam be? Sukhdham will be on the banks of the Jamuna in Delhi. Delhi also becomes a kabarsthan (graveyard) and then Delhi becomes Paristhan. Paristhan means the land of fairies. This is where the fairies with the wings of gyan and yoga fly in a high stage. This will be such a gathering, which in the vision of the people of the world will be known as Highest on High Wonder. People go with great zeal to look at the wonders created by human beings. These are only wonders made by human beings. When there will be destruction, all these wonders will finish but the wonder created by the father which is Sukhdham will become the centre of attraction for the whole world. So, these are Shantidham and Sukhdam, where the children have to live and only the souls with an atmic stage can live in these homes.
Souls are bindi and all the souls will go back to the nirakari (bodiless) world. Bindi means very small. You can only live in the father’s home by becoming small, by becoming a small child. If you try to become big, this bigness is the accounts of the outside world. This bigness will not do in front of the father. The soul is only a small bindi. Just like a soul is a small bindi, Paramatma is also a small bindi. When Paramatma comes into this world he becomes small. Or does he become big and come? In order to come here he becomes very small and simple. So the children too have to become very small bindis. All the souls will go back to nirakari world, there will be as many souls there as there are human beings. Even if they cannot reach with their corporeal bodies for the corporeal bodies may die during destruction, in every soul’s mind and intellect there will be the scene of that Shantidham at that time. The eyes of the whole world will be on the stage where the father’s part will be played. That is Shantidham. Everyone has to reach there; if not with the body then with mind and intellect. Some will leave the body to get there. How much space do the souls require there in the element? The body is very big, it needs a lot of space but how much space does a soul require? Who will take up a small space and who will take up a big space? Those who are poor live in very small hut but the big (rich) people need bigger space because they have name and fame etc. and are body-conscious. There is a saying, if there is a place in the heart then even a small space becomes big. How much space will the souls take up? How much space is required for 500 karor souls? Very little space. How much space does Baba mentions? For all the souls of the world, how much space is required? They have made a picture of the three worlds showing a tree of all the souls collected in one place. In the murli, Baba has said, at the most you need a space of one furlong. This is for the 500 karor souls to collect in one place. In one mile there are 8 furlongs. So, only the space of one furlong is required for all the souls. How can this be possible? Because the whole world is within the seed form souls. < /font>Within each seed of the world there is a tree. Like in each star there is a world within, in the same way within each of the seed form souls there is a whole world. These seeds become the centre points. These are the beads of the rosary. They have all the religions within them. Souls of every religion are merged in these seeds. Just like the tree of every seed becomes big yet the seed remains small but by looking at the seed it can be understood that within this seed is the big tree. So these seeds need very little space and the souls will take very small space too.
The children have a great fortune to listen to these things at this time from the father. It is the father who tells you that you came naked and then you took on the bodies to play a part. It is not that you had the body from the beginning. Now you have to die a living death. You have to forget everyone because the father comes and teaches you how to die alive. He says remember your father and remember your home and make lot of effort. By staying in yoga your sins will be destroyed. The soul will become satopradhan from tamopradhan. That is why Baba is giving you directions, he said the same thing a kalpa ago as well, leave all the bodily connections and remember me alone (Maamekam). So all the bodily connections have to be given up and the remembrance has to be of one. Will there be no bodily connections within Maamekam? Leave all the bodily connections and remember me alone. By remember me alone, does it mean remember only the bindu? The one who is saying Maamekam yaad karo (remember me alone) is he in a body while saying this or is he speaking without a body? He has come into a body and says Maamekam yaad karo. Do not remember dhoojan (another). Will there be no bodily connections in this? If there is no bodily connection within this then why is the direction in the avyakt vaani, remember me by having all your relationships with me. If even one relationship is missing, you will keep on longing for that relationship and you will not be fulfilled in many births in that relationship. You will not get that happiness of that particular relationship. That is why remember me and have all your connections with me. So you should be such souls who recognize him and break the connections with all other souls and have all the connections with the one soul. Having made all the connections with this one soul, where will the fruits of these connections be? In Paramdham or will the fruit of them be in this corporeal world? The foundation for this has to be here in sangamyug and prapti (reward) will be in satyug and tretayug. There will be direct reward for 21 births. On the basis of this prapti of 21 births the accounts for the prapti of 63 births is made. So that father with whom all the relationships have to be formed is not the father who becomes detached. He definitely is a companion for 84 births. He is the father of the human world. The father of humanity is Prajapita but he can only be proven Prajapita at sangamyug when the Supreme Soul enters him. For him it is said that break your connections with all the other souls and have all your connections with one Bap (father). Relationships are always in corporeal. Relationship (Sambandh) means, sam is equal and sam also means sampuran, complete and bandh means to be tied in a bondage. The soul ties itself in bondage of one to become equal. These are the connections for many births. Where there are connections formed there are different sorts of activities. There is joy through different relationships. You should forget everyone else. By staying in yoga your sins will be destroyed and for that Maamekam yaad karo. The father of everyone is one. You are the mukhvanshavali (mouth-born progeny) of Prajapita. Can you be called Prajapita’s mukhvanshavali or Shiv’s mukhvanshavali? Shiv is the name of only a jotibindu. He is the father of only the souls. Souls, are never created, souls are eternal. Shiv jotibindu, when he comes into the body then Prajapita is formed. This Prajapita is the father of the 500 karor. The mukhvanshavali is created through Prajapita. When Prajapita speaks the gyan and by listening to this gyan those souls who get attracted and start belongi ng to the father can be called mouth-born progenies. The ones who get attracted to the body and on that basis follow the gyan are not mukhvanshavali. Who are they? They are kukhvanshavali (bodily Brahmins). Within the Brahmin world, both the mukhvanshavali and the kukhvanshavali are already present. You(pbks) are the mukhvanshavali children who are constantly drinking the gyan and what do the bodily Brahmins do? Bodily Brahmin children do not drink gyan, they are not the ones who can do the mana chintan (deep churning) of gyan, they drink the juice of body-consciousness. The ones who drink the juice of body-consciousness will be the ones who take fewer births. They will have to be born within the body-conscious world. The ones who take 84 births become naked from the beginning. They reach the Bapsaman stage (equal to the father). They are the ones who take birth in the first garden. Whereas the body-conscious Brahmins cannot take birth in the first garden, they cannot reach that stage. You are the mout h-born progeny children who keep on drinking the gyan and you are the children of Shivbaba.
Every one of you has faith that we are the children of Bhagwan (God). Because some have forgotten his name, form and place, they do not have that much of love for him. There can only be love when you know his name and the names are for the tasks he does. In the scriptures, all the names mentioned are because of the tasks he performed. As was his work performed so were the names given. Who has been given the most names? The one with the Supreme part has been given the most names. The fame for the supreme part is the most. He has many many names. Are these names given to him when he comes into a corporeal body or are they given to him before he comes? The names are given to him after he has come into a corporeal body. Before he comes into a corporeal body he has only one name, Shiv jotibindu. That is the name of the bindi, it never changes. When the bodies change then the names also change. For all the acts and the duties that he performed and which the world remembers, on the basis of these activities and duties he acquires these names. You have to know his name on the basis of his activities. You have to know his form, what sort of form he is in. Is the form just a jotibindu? Jotibindu cannot be a form, all 500 karor souls are jotibindus. So what is so special about him? What is the difference, what can be the special recognition that this bindu is Paramatma and this bindu is just atma? On the basis of what can he be recognized? How can you tell that Godfather is playing the part within him? When he speaks the gyan. Such different and unusual gyan except for Parampita Paramatma, no other human beings can speak. No Brahma Kumar of Brahma Kumari can speak such gyan. He speaks such unique gyan because he is unique. Whilst being in a body he plays a unique incognito part. That is why it has been said by forgetting h is name and form the love for him does not remain. You have recognized his special names and his special acts as well. You also have to recognize his unique form. Up till today, you can see the statues of this form all over the world. There are other statues also made of the dharampitas (religious fathers) like Ibrahim, Buddha, Christ and Guru Nanak. These are limited religious fathers. Only the limited generation remembers these limited fathers but Godfather is remembered by the whole world. This Godfather’s form whom the whole world remembers is the one who stabilizes himself in a nirakari stage. What form is that? All the religious fathers somehow have been shown in a nirakari stage. Pita (father) means seed. If you see the pictures of Christ, Buddha or Guru Nanak, by looking at their faces you can see the nirakari stage that they are in. Their vision seems not to be in this world whilst being here. Now at the end the one who plays such a nirakari part and will be revealed in front of the whole world, his form will become worship-worthy in front of the whole world. His statues are also being found in the foreign lands when they dig. In Jainism he is called Thirthankar and the Hindus call him Shankar. In the temple of Somnath there was a ling and within that ling was a diamond which is the remembrance of Shiv Paramatma jotibindu and the ling is the corporeal body in which he came. In this corporeal body the jotibindu enters and plays a part. Which part does he play? The part of lighting up the whole world with his gyan. The part of spreading the light of gyan. It is not the ordinary light, unlike the plastic Shivlings, which they make. He is not an ordinary light, he is the light of gyan. He is full of the light of gyan. Souls are shown like thumbs and Paramatma is shown as lingakar, they have given him a bigger form. Why did they do so? Because the light o f the soul is less. The souls come into the cycle of birth and death. The soul is gyanswaroop (essence of knowledge), not the gyan sagar (ocean of knowledge) but Paramatma is the ocean of knowledge (gyan ka sagar). So how can this ocean of knowledge be shown? For that they have shown his form bigger, Shivling. This big form cannot be revealed in front of the whole world without the body. To present this gyan and reveal his form, a mouth and body are required. That is why in the temples of Jagarnath and Shrinath, they keep a lingakar wood. In that lingakar wood they have carved the nose, eyes and ears. In reality this is the remembrance of the body. The ling is the symbol of the nirakar but the nirakar comes into the sakar and imbibes the nirakari stage. He has a name, he has a form and he also has a special country. He comes in this special place and special country to be revealed. That is why there is a remembrance. Where is the remembrance of the birth of Bhagwan? In foreign countries or in Bharat? Bhagwan only comes in Bharat and where in Bharat, where in particular? In the vaanis (versions) it has been said he comes in the Magadhdesh. By Magadhdesh, they started thinking Sindh Hyderabad. Sindh Hyderabad cannot be called Magadhdesh. The place that is in between the Ganga and Jamuna is called Magadhdesh. Magadhdesh is where the human beings are like crocodiles. Crocodile eats up the small fish. In this land of Bharat there is such a place which is eating the whole Bharat and in the end will swallow it completely. The name given to this place is Furukhabadh. Fur means quickly, kha means to eat badh means later. He will not eat as yet, when the time comes he will eat the whole world quickly. He will take the whole world and put it in the cheek of death. The name Farukhabadh been mentioned many times in Baba’s vaanis saying that the people of Farukhabadh believe a lot in the Malik (Master). Out of the whole world, is there only one district where the people believe in Malik? Is there no other place in the who le world where the people believe in Malik? Definitely there is something special. What is the speciality? If a person belonging to a certain district reaches a very high status in front of the world then the population of his district will be more proud and give him more respect than others. We are not limited to the extent that by the body only we are Farukhabadhis (belonging to Farukhabadh).
Are the ones who physically live in Madhuban, the real Madhubanwasis or the ones who are constantly present there with their mind and intellect? The ones who are in Madhuban forever with their mind and intellect are the real Madhubanwasis. If the body is in Madhuban and the intellect is wandering in the outside world such persons are not Madhubanwasis in reality. The same can be said for the Farukhabadhis. The ones who are present in Farukhabadh with only their bodies are not the real Farukhabadhis. The ones who are ever present in the sanghatan (gathering) of Farukhabadh wit h their mind and intellect are the real Farukhabadis. Bapdada has given the name Mini Madhuban for this gathering. Bapdada has said that when you make a Mini Madbuban, Bapdada will also come. Surely a Madhuban like this has to be made ready where Bapdada will have to come to meet with the children. Where there is Bapdada the intellect of the children will go there naturally. The children will live there with their intellect. The ones who are the real children will live there. The true children of Paramatma Bap who are of the bodiless stage, the ones who become the naked souls, the ones who renounce the body-consciousness completely. Those children with their mind and intellect will definitely be living there. In their intellect the other world cannot stay. They will not like the other world. Their intellect will only feel peace and contentment when they reach such a place. Till then the intellect will not feel restful, it will keep on becoming restless. Such Farukhabadhis children will feel very proud of the master of the world. They will praise the master and be the most proud compared to the rest of the world. These children who acknowledge their father and believe in him the most, will be the ones who reveal him to the world. The ones who reveal the father will not be the rich or the big names of the outside world nor will they be the foreigners of the outside world. They cannot reveal the fatther but the real children of the father who are in the list of the 108 will reveal him. The rosary of these 108 beads is been worshipped by all religions of the world. Even today, they are being remembered. The gathering of these 108 seed form souls gets ready at a certain place. This gathering takes the whole Brahmin world in its control very quickly and then the kingdom is formed. In the outside world the revelation will be later on. First the revelation will be in the Brahmin world. In the Brahmin world, on one hand is the glorification of the revelation of the father, the gathering of the kingdom can be clearly seen, the gathering of the mala rosary also can be seen in a practical form. This means the Ishwariya sarkar (Godly government) is formed then the old gathering starts to sway and there are cries of anguish. One one side is glorification and on the other side, cries of anguish. Only those who have consciousness of the father’s name and the father’s form have love for him. Not just basic consciousness of his name and form. The basic consciousness is that he is Shiva and his form is jotibindu. No, this is not right. Is it through the form of jotibindu that he gets revealed as the one who becomes master of the world? Who is the one who becomes instrument to reveal the jotibindu? Shiv jotibindu Paramatma does not become the Master of the world but the one he enters that corporeal being becomes the master of the world. It has been said by forgetting his name, his form, his place and his timing, no one has love for Bhagwan. If one find s out truly in which corner that father is playing a part, the love will naturally goes towards him. If one does not know how will the love go towards him? It is like a mother remembering her child but she does not know where the child is, in which place will she remember the child? Whoever we remember we also remember the place that they are in. In the same way, for that special part that Bhagwan plays, we have to know his name, his form, his place, his country and the time that he plays this part and then remember him. By not having this consciousness the accurate yaad cannot remain. If you do not have the consciousness of his name, form, place and time it becomes impractical and there can be no accurate remembrance. To remember just the bindu is impractical because then you have to pull him in order to remember him. It cannot be an easy remembrance and there cannot be constant remembrance but once you find out through which form jotibindu reveals himself to the world then the remembrance can be easy and wh en it is easy it will be naturally constant. Baba says by forgetting Bhagwan’s name, form, country and place, there cannot be proper love for him but once the pukki smriti (firm consciousness) has been formed of his name, form, place, time, qualities and actions then your love for him will be pukka (firm). Baba says no one can be blamed because the drama is preordained, some will start this pukka love with him and some will not. Of the 500 karor souls, each one has to play their own part in the preordained drama. Who will be the ones to recognize him first? The ones who recognized him a kalpa before, they will be the ones who recognize him again. The rosary is the remembrance of such souls. These 108 beads of the rosary are the ones who become the naked souls. They are shown as mukhlings (lings with mouths). They are also shown as Rudraksh beads. Rudraksh are shown with the mouths but not with the bodies. Mukh (mouth) means where the manbuddhi roopi atma (mind-intellect soul form) resides. These souls ar e the ones who completely renounce the body-consciousness. These souls are the first to recognize Paramatama’s name, form, place and time. This too is preordained in drama that who will have the smriti of his form first and who will be the first to remember that swaroop (form). These souls stabilize themselves in his love and reach a loveful stage. The father makes you understand that you atmas are very small bindis. Within that small bindi is the preordained part of 84 births. Those souls who develop this love of remembrance for Paramatma, how many births will they be taking? They will be the ones who take 84 births, not even one birth less. These souls have a preordained allround part of 84 births. Why? Because they are the seed form souls of the whole world. The seed never gets destroyed. If the soul is the one who takes only 83 births in this world dr ama then the part of its one birth gets destroyed. According to its part this soul cannot be called avinashi atma (imperishable soul) because the part has become less by one birth. This is not playing an all round part. Those seed form souls who take 84 births are the most elevated souls. In whose eyes? In the eyes of Paramatma Bap. Within these souls, on their last birth even if there are no qualities remaining, they will definitely have one quality. What is that quality? They say I am virtueless and have no quality, I have been defeated, then they say I feel sorry for myself, please have mercy on me. It does not matter if you have reached this stage. This gathering can be called the gathering of virtueless children. The beads of the Rudra mala are nirgun (virtueless), some are blind, some are one-eyed, some are crippled and some are hunch backs but they play a special incognito part. They do not have any virtues. The father does not come on this earth to look at the virtues of the Devtas. He knows that the whole world is of the impure beings. In this impure world where will the Deity souls come from? Paramatma knows these children do not have divine virtues, they do not have the power of purity. That is why I have to come to make you pure. Yet these children have one special quality, they are children who are the seeds of the whole world and who imbibe the naked stage. Do you know which quality it is? It has been said in the avyakt vaani that you children even if you have no qualities, you still have one speciality. This speciality of every child is to recognize the father. All the 108 souls who become the father’s special children, they become the beads of the Rudra mala, they reach the bodiless stage, they have this special quality of recognizing the father. These children are the ones who have recognized the father, while the others have not recognized the father. The very rich and wealthy, the big leaders, the heads of the so-called spiritual gatherings, the Shankarchariyas have not recognized him. However the real children of the father who have no value in their last births, who are looked down upon by the world, are seen by the father with a high vision. They are the ones who recognize him. Such a small bindi has a preordained part of 84 births, this is a wonder how the soul takes a body and plays a part.
Now, you have learned about the unlimited part. How can you distinguish the limited and the unlimited part of the soul? The ones who take less births, their part is limited (hadh). The ones who take the full 84 births their part are unlimited (behadh). Now you know about the behadh part. The people of the world do not know what is the part of hadh and what is the part of behadh. Which people? The people in the Brahmin world. They do not know who are the children with an unlimited part of 84 births, who are the direct children of Bap and who take the direct water of love. They do not know who and who are such children but you children know it. No one else has this gyan. You too were body-conscious before. Now we have recognized the Bap and have become soul-conscious. You have been told that having removed all the rust from the needle of the soul, you children will learn direct from the father. Why was this said? The basic knowledge, which was given through Brahma’s mouth, was about Paramatma Bap being a bindu and the atma also being a bindu. On the basis of this knowledge and by the power of remembrance some special souls developed a subtle stage. These were the children, who specially remembered the bindu form of Paramatma and did not remember any bodily beings, not even Mama and Baba. These children reach a subtle bodiless stage and their nature becomes such that they can go further into the depth of gyan. Such special souls recognize the form of Paramatma, no matter how deep and incognito he is. No matter how many curtains this form is hidden behind, these children will recognize him because their intellect has become subtle by remembering the bindu. Baba says first you children were body-conscious and now the rust from the needle of the soul has been removed. When all the rust of the atma has been removed, you go direct to the father and get stuck to him, like a magnet. Just like a needle gets stuck to the magnet. In the same way on having removed the rust you become attached to the father with the mind and intellect and surely with the body also. You quickly reach the father. A child cannot say that from the last 2 years I have had full faith in Bap, yet I have not met him. Baba says in the murlis that this is not possible, that somebody developed faith 2 years ago and has not met the father as yet. Baba says the one who has developed faith cannot even remain one second without meeting the father. The ones who feel a pull, who get attracted are the needles (souls) whose rust gets removed, because this is the shooting period going on. In this shooting period we have to walk on those paths where we have to fall and pick ourselves up again. Here we have to climb up and come down because this is the shooting of the four ages. In this shooting of the 4 ages, the part of the stage of elevation and the stage of degradation is rehearsed. When you recognize the Paramatma Bap, the stage of elevation starts and then getting colored in the company of the bodily beings you get degraded. This is from the dawaper (Copper Age) onwards. Dawaper means duality, following different directions. Now it is one father and no one else. Those children, who stabilize themselves in this STAGE OF ONE FATHER AND NONE OTHER, their nature becomes very firm. They will fill up more and more power and they will go less into the degraded stage. Just like the father who also takes the 84 births, he is the one who plays the all-rounder part, the power that his soul has, in the same way the children of this father who also take 84 births, they too definitely get filled with this special power. For you were body-conscious and now you have been turned around completely. Like the wheel of the world drama when it goes around, the bottom part goes to the top and the top part comes down to the bottom. You swadharshanchakra has also spun around. In the field of the mind and intellect when this swadharashanchakra got spun, the gyan that was that was going this way went to the opposite direction. In this Brahmin world all these things can be seen that how the gyan became from downwards to upwards. The things that were downwards became upwards. We used to understand that the scriptures are all false. What do we understand now? After taking advance knowledge, it sits properly in our intellect that whoever wrote what and whatever has been written in the scriptures, we wrote about our own characters. The scriptures are not lies but the ones who interpreted them became liars and all the things got twisted.
Now you know the unlimited part. Now you have gone around completely. This has all to do with the luck of how much one turns around, whether one turns around completely or turns around a little. This is the vision of the fortune of the last kalpa taking place now. Everyone will have this vision. There are lots of human beings in this world, everyone has their own luck. As has been the karmas according to that, people keep becoming poor or rich, happy or sorrowful. It is the soul who becomes that. The soul comes into happiness and the soul comes into sorrow. The part is being filled now, in this sangamyugi Brahmin world. At this time the father has given the luck to everyone on the palms of their hands. They also say your fortunes are on the palm of your hand but this is all numberwise. The father sits down and explains that now the father is teaching you the intelligence to become satopradhan from tampradhan because the one who is tamopradhan becomes unhappy himself and makes others unhappy as well. It is not that in the Brahmin world all Brahmins are the same. No, some are playing the part in a tamopradhan stage and some are playing the part in a satopradhan stage. The Brahmins who are playing the part in a tamopradhan stage are making others unhappy and becoming unhappy themselves while the Brahmins who are playing a satopradhan part will give happiness to others and will remain happy themselves. They will not give sorrow nor take sorrow. Their work will be to give happiness and to receive happiness. Now Baba is teaching you the intelligence to become satopradhan from tamopradhan and to give happiness to others and to receive happiness. He is teaching you like a kalpa ago, it is nothing new. The intelligence which you received a kalpa ago , the same intelligence you receive now. Now you children on reaching the end will understand the luck or the fortune of everybody. You will not only understand your own fortunes but all the souls that come into your connections and company you will understand their fortunes as well. Then you will say kalpa after kalpa everyone’s luck will remain the same. What will be the recognition of the gyanyukt and the yogyukt child? How can you tell at present that this child is gyanyukt and yogyukt? Yogi so sehyogi (cooperator) will be his speciality. A true yogi cannot stay away from giving help to the father. Meaning he will definitely do service. The one who is in the stage of elevation will be busy in giving benefit to everyone. If he is not giving benefit to everybody but is giving benefit to some and not to others and does bad to even a few then his stage cannot be called the stage of elevation. The more he had climbed the more he h as fallen down. As much service he did he does the same amount of disservice. What is left for him? A good child is yogyukt and gyanyukt. He will always be doing service. He cannot give up service and yaad. He will always be progressing in studies. Some children progress very quickly but some take longer. In the lokik world this also happens. Some children finish their studies quickly and some children after even working hard never progress, as if they are not studying. It is the same here. Like a kalpa before the ones who are progressing cannot remain hidden. Baba knows everything. Everyone’s connection is with Shivbaba. He can look at your acts and understand straight away.
The above clarification of Murli is being given by the Supreme Soul Shiva--playing the part of Father-Teacher-Satguru-Guide-Liberator--through the corporeal body of Prajapita-Father of Humanity (Ram's Soul). (Can this explanation be given by any BK--whether Dadis or Didis or any senior brother or sister. Every BK interprets the murlis according to his/her intellectual capacity). No soul can explain the Murlis in such depth except the Supreme Soul Himself. Just look at it this way:-
Mr A. is the author of a book named-'XYZ'. Nobody in the world but Mr A. himself can explain the hidden meaning of what He has written in the book. So when Mr A. is writing a book he become the Author and when he is explaining the text then he becomes the Teacher and Guide. Similarly, God Shiva was the Author—when He spoke Murlis through Dada Lekhraj( Brahma-Krishna’s soul- temporary chariot) and through Virendra Dev Dixit (Ram’s soul ) He is explaining the meaning of these Murlis and is playing the role of Teacher-Guide-Liberator-Satguru –Father. In short Murlis are the Word of God Shiva ( Poetry-The Song Divine) and Advance knowledge is the explanation of that Poetry ( Prose). om shanti.
| introduction | summary | synopsis--golden age | open letter | queries | |
| Baba's clarification of Murlis--1--2--3--4--5--6--7--8--9--10--11--12--13--14--15--16--17--18--19--20 |